The content of these websites are owned by respective organizations and they … The parents are also the closer elders relatives begin to look around for suitable matches as soon as the child is old enough. Family, Marriage, Kinship, Religion and Social stratification in Himachal Pradesh Family The family, as a primary social institution in India has been undergoing change, both in its composition and structure. Notify me of follow-up comments by email. Assure Trips. Y.S. ‘Kowanchi Biah’ that is arranged but performed very briefly. Exotica Gardens Marriage Palace. In some places the permission of the deities is also sought. Himachal Pradesh has been inhabited by human beings since the dawn of civilization. States of Himachal Pradesh and Orissa have become fifth and sixth state respectively to implement the Anand Marriage Act. ... Information Bureau. the priest. girl friends of the bride block his path till the groom promises them Sometimes a In Kinnaur as the wedding party approaches the house, brothers are looked upon as common fathers to the children. There are 12 Registrars and 116 Sub-Registrars in the State(up to 31.8.2007). We at Awesome Trips Pvt. The groom and his family members are invited to tea by the bride’s family. Damchalshish or Damtangshish or Benang- hachis or Jushish: It is a type of love marriage. There are mainly three types of marriages prevalent in Lahaul. By HP General Studies | April 27, 2020. The eldest Method This study was conducted in Bhota Town of district Hamirpur, Himachal Pradesh, India. Description. Himachal Pradesh Matrimonial; Himachal Pradesh, the region surrounded by snowy mountains all round, is also known as the land of Gods. and the groom cook kheer (rice pudding) and it is served to all the assembled Recruitment : Apply Now. The State of Himachal Pradesh has established the offices of Registrars at Distt. Likewise wedding in Himachal Pradesh is also of different style. In a cool state, inter-caste marriage is still not cool in Himachal Pradesh. Himachal Pradesh is one of the few states in India that has many trekking and hiking opportunities apart from paragliding due to the presence of mountain passes, meadows, and high rising peaks. For this purpose people behave in a customary way which is controlled by norms. Ltd. are offering you great Nainital Mussoorie packages. The wedding service in Himachal is followed by some intriguing and special rituals. that he will take good care of their dear friend. © Copyright 2021-General Studies I All Rights Reserved, Beth Begaar and Reet Social Practices in HP, Weekly Current Affairs of Himachal Pradesh (April 2nd Week), Amrita Shergill – Famous Painter – Himachal Pradeh, Important Questions For HP Allied Services (Mains)-ll, Brief Geography of District Lahaul Spiti – HP, New Govt Schemes of HP Related Private Investment, Syllabus for Supervisor (Revenue Disaster Management) -HPSSC Hamirpur, Syllabus for Junior Engineer (Civil) Jal Shakti Vibhag – HPSSC Hamirpur, Dr. YSP University Nauni Solan Recruitment 2021, HPPSC Shimla Lecturer (School-New) Result 2021, HPSSC JE Mechanical Post Code : 825 Paper Pdf, Syllabus for the Post of Traffic Inspector (Transport) – HPSSC Hamirpur, HP IPH Recruitment 2020 – Thunag Division, HP Driver Recruitment 2021-JSD Baggi Mandi, HP State Civil Supply Corp. Ltd. ‘Kunmaibagstan or Kuchi Biah’ that is a marriage by elopement. and fed sweets and butter. Darosh or dub-dub or Nymasha Depang or Nymasha lemo or Ashish or huchis: It is a tribal marriage system prevalent in Kinnaur. Himachal Pradesh is blessed with stunning natural beauty and mountainous landscapes with an adequate amount of natural resources. All Rights Reserved, ▪ Rituals 3 - Adarsh jodi marriage bureau palampur 9816322434 - Panchrukhi Inder puri markit Gali ke andhar Palampur 9816322434, Panchrukhi. Juvenile Justice Rule 2016. matches as soon as the child is old enough. A ‘silent revolution’ against it is brewing especially among the Rajput community in Chamba and Mandi districts of the state. are also the closer elders relatives begin to look around for suitable These individuals have their various needs which they want to be satisfied. Panchrukhi. Like every marriage, in wedding in Himachal Pradesh there are also celebrations of the marriage very happily and in a very joyful manner. Wedding Venues Himachal Pradesh. इस विवाह में शादी तो लड़का -लड़की के माता पिता तय करते हैं ,परन्तु शादी की तिथि को लड़का दूल्हा बन कर नहीं जाता। लड़के के पिता ,भाई अपने रिश्तेदारों और गाँव वालों को लेकर जिनकी संख्या 5 ,7 ,11 तक होती है,गहने कपडे लेकर लड़की के घर जाता है। उनके लिएवहां खाने पीने इत्यादि का प्रबंध होता है। पुरोहित मन्त्र उच्चारण के साथ लड़की को मुहूर्त के समय नथ या बालू पहनाता है। अन्य गहने कपडे भी उसे दिए जाते हैं। स्त्रीयाँ विवाह गीत गाती है।, उसी दिन या दूसरे दिन वे लोग लड़की को लेकर घर आ जाते है। लड़की के सगे संबंधी भी साथ में आते हैं।बर के घर पहुँचने पर वर पक्ष की स्त्रियां लड़की का स्वागत करती है। घर के दरवाजे के सामने गंदम के आटे या चावल की टोकरी ,पानी का भरा हुआ घड़ा और जला हुआ दीपक रख दिए जाते हैं। चूल्हे और गणेश की पूजा जाती है। सिरमौर और काँगड़ा के क्षेत्रों के ‘कण्देओं ‘की भांति दीवार पर आकृतियाँ बनाई जाती है।, वर और वधु को इक्कठे बिठाया जाता है। वर और वधु एक दूसरे के हाथ पर गुड़ रखकर खाते हैं और विवाह पूर्ण समझा जाता है। इस रस्म को ‘घरासनी’ कहते है। तीसरे दिन लड़की के माँ वाप लड़के के घर आते हैं और साथ में कुछ पकवान लाते हैं। इसे मुरापुली’ कहते है। उससे तीसरे दिन लड़का ,लड़की के माँ वाप के घर जाते है। इस रस्म को धनोज कहते है। गददर औरपरैना विवाह भी इसी प्रकार से होता है ,परन्तु उसमे गणेश जी की पूजा नहीं की जाती। कुल्लू में इस तरह के विवाह को ‘पुनीमनाल ‘ कहा जाता है।, यह भाग कर की जाने वाली शादी है। इसे निम्न क्षेत्रों में बराड़फूक ,काँगड़ा में जराड़फुक और चम्बा में झिण्डी फुक विवाह कहते है। इस तरह के विवाह में लड़की ,माँ बाप की इच्छा के विरुद्ध किसी लड़के से संबंध स्थापित कर विवाह कर लेती है। शादी से समय लड़की लड़के के नाम की नथ पहन लेती है। दोनों किसी ‘बराड़ या झाड़ी को आग लगा कर उसके चारों ओर सात फेरे लेते है और इस तरह विवाह पूर्ण माना जाता है।, किन्नौर और अन्य सीमान्त क्षेत्रों में परैणा विवाह को जानेरटंग विवाह का संज्ञा दी जाती है। जब लड़के वाले लड़की. The date for the wedding is set in consultation with The main purpose of the scheme is to help in the rehabilitation of widows, by encouraging men to enter into wedlock with widows. It has a rich and varied history which can be divided into several distinct eras. People in Kinnaur follow a matriarchal system where all the brothers share a wife and if The site is informative and provides links to other State Government Organizations also. Sankar Varma, the king of Kashmir exercised his influence over regions of Himachal Pradesh in about … temporarily from her father's house to help her settle down in the midst Copyright Suni Systems (P) Ltd, 2000 - 2021. from the bride. An Application for Registration of Marriage and Issuance of Marriage Certificate,Himachal Pradesh It is an evil that has made the rules and regulations of the Hindu tradition biased and unfair. Rana. Begar means forced labour or employing anyone without remuneration . The variety also comes in terms of people that is various tribal system of the state. of her new family. Himachal Pradesh Marriage Registration Act. The people of Himachal are generally called Himachalis and the languages spoken by them are collectively known as Pihari languages. Marriage is an important ceremony in Himachal. There are various functions to finish the marriage, which makes it considerably all the more fascinating and euphoric. चुन लेते हैं तो लड़के का मामा या अन्य सम्बन्धा जिस मजोमिग’ (निम्न क्षेत्रों के रिवारा की तरह) कहते हैं सरा या छांग लेकर लड़की के मा बाप के घर जाता है और अपने आने का उद्देश्य बताता है। मां बाप आपस में सलाह मशबरा करते है। यदि वे लड़के को योग्य न समझें तो लड़की की मां कहती है कि मैं लड़की से पूछ लूंगी। इसका मतलब है कि प्रस्ताव स्वीकार नहीं और ‘मजोमिग’ छांग को बिना पिए/ पिलाए वापिस आ जाता है। यदि लड़का का बाप मान जाता है तो मजोमिंग’ पांच रूपये उसके सामने रख देता है और सुरा की बोतल भी, ढक्कन पर मक्खन लगा कर उसके सामने रख देता है। वह लड़की के परिवार के सदस्यों के माथे पर मक्खन लगाता है और ‘ताच्छे तमेल ‘दो शब्द कहता है। जिसका अर्थ है” भगवान इस अवसर पर आशीर्वाद दें।” सुरा की बोतल आनन्द से पी जाती है। इस रस्म को कोरयांग कहते हैं। इसके बाद लड़के का मामा दो या तीन बार फिर छांग लेकर लड़की के घर जाता है और आखिरी बार लड़की के घर वालो को लामा द्वारा निश्चित की गई शादी की तिथि बताता है।, शादी की तिथि को दुल्हे का बाप लगभग 15 आदमी बारात में लेकर लड़की के घर जाता है। दुल्हा प्राय: साथ नहीं जाता परन्तु कहीं कहीं दुल्हा भी साथ जाता है। बारात के साथ गांव का बजन्तरी बैंड जाता है । लड़की के घर पहुंचने से पहले गांव का लामा एक थाल मे तीन दीपक और जौ के तीन पिंड बनाकर सभी बारातियों के सिर पर घुमाता है ताकि कोई भूत प्रेत उनके साथ न आया हो । उसके बाद बारात लड़की के घर पहुंचती है। प्रत्येक बाराती को पीला फूल दिया जाता है जो वह टोपी में लगाता है । शराब की महफिल जमती है। सवाल जवाब के रूप में गाने गाए जाते हैं। नाच होता है उसके बाद बारात के दो तीन सदस्य लड़की के कमरे में जाते हैं और गाने व छांग पीने के बाद लड़की के माथे पर मक्खन का टीका लगाते हैं। लड़की को भी उसके मां बाप छांग देते हैं। दूसरे दिन बारात वापिस जाती है। बैंड सबसे आगे जाता है, उसके पीछे लामा, उसके पीछे बाकी। जब बारात लड़के के गांव पहुंचती है तो पहले वह मन्दिर में ठहरते हैं। बाद में लड़की पहले अपनी सास के पास जाती है, झुकती है और एक रूपया देती है। बकरा काटा जाता है, नाच गान, खानपीन होता है और अन्त में दुल्हा उसके गले में सूखे न्योजे और खुमानी की माला डाल कर उसे स्वीकार करता है। दुल्हा और दुल्हन 10/15 दिन के बाद लड़की के मां बाप के घर जाते हैं इस रस्म को ‘मैतनगास्मा’ कहते है और साथ में 10/20 किलो गेहूँ या जौ का आटा ले जाते हैं जो लड़की के सम्बन्धियों में बांटा जाता हैं। सप्ताह भर वहां रहने के बाद वे वापिस आ जाते हैं।, जब कोई लड़का मेले, शादी आदि में से किसी लडकी को जबरदस्ती उठाकर शादी कर लेता है या लड़की लड़के के साथ स्वंय भाग जाती है तो इसे ” हर” शादी कहा जाता है। भागने या भगाए जाने के बाद लड़के के मां बाप बाद में लड़की के मां बाप से समझौता करके उनके लड़के द्वारा किये गए काम के कारण बेइज्जती की क्षतिपूर्ति के लिए 100 से 500 रूपये तक का बकरा आदि लेते हैं। किन्नौर इलाके में ऐसी शादी को दुबदुब, चुचिस या खुटकिमा कहते हैं। एक माह के बाद जब लड़का लड़की को लेकर उसके मायके जाता है तो अपने साथ तीन चार टोकरी पकवान तथा लड़की की मां के लिए सुखे मेवे (खुबानी और न्योजे ) की माला जिसे ‘रम्यूलांग’ कहते हैं ले जाता है। इस संस्कार को को ‘स्टैन-रानीक’कहते है। लड़की का पिता या भाई कुछ दिनों बाद लड़की को उसके ससुराल उपहार सहित छोड़ते हैं। इस प्रकार विवाह पूर्ण हो जाता है।, इस विधि में एक परिवार का भाई अपनी सगी या चचेरी बहन का विवाह अपनी होने वाली पत्नी के भाई या चचेरे भाई से करता है।, इसमें एक परिवार दूसरे को ,दूसरा तीसरे को और तीसरा चौथे को लड़की देने का वायदा करता है। यहां पर विवाह शृंखला रहती है, जब पति पत्नी में अनबन हो जाती है और वे इकट्ठे नहीं रह सकते तो लड़की अपने माँ बाप के घर चली जाती है। लड़की का पिता पूर्व पति को रीत का पैसा देकर जिसमे ,उसके पति द्वारा दिए गए गहने ,कपड़ों की कीमत या शादी के अन्य खर्च शामिल होते है बिना कोई औपचारिक तलाक लिए ,छुड़ा सकता है। दूसरी शादी करने पर यह रीत दूसरे पति द्वारा दी जाती है। पूर्व पति तलाक चाहने वाली पत्नी को छोटी सी छड़ी (डिंगी ) तोड़ने के लिए देता है। यदि लड़की उसे तोड़ देती है तो तलाक पूर्ण माना जाता है। लाहौल क्षेत्र में तलाक के लिए ऊन का पतला धागा तलाक लेने वाला जोड़ा बनाता है। अपनी अंगुली में पकड़कर दोनों धागेको तोड़ देते हैं जिसके बाद दोनों के बीच तलाक पूर्ण मान लिया जाता है।, कुछ समय पहले तक हिमाचल के ऊपरी क्षेत्रों, सिरमौर के गिरी पार के सराज के इलाके में बहुपति प्रथा का प्रचलन था जिसका मूल लोग महाभारत में ढूढते है कि पांचो पाण्डव भाइयों ने एक पत्नी द्रौपदी से विवाह किया था। इस प्रथा के अनुसार सबसे बढ़ा भाई लड़की से शादी करता है और उसे शेष भाई स्वंयमेव ही उसके पति माने जाते हैं। वैवाहिक सम्बन्धो का बंटवारा वे आपसी सहमति से प्रथा के अनुसार करते हैं। इस विवाह से पैदा होने वाली संतान बड़े भाई के नाम दर्ज की जाती है। स्त्री को निष्पक्ष होकर सभी पतियों से एक जैसा व्यवहार करना पड़ता है और इस प्रकार की शादी की सफलता भी स्त्री के निष्पक्ष व्यवहार पर निर्भर करती है। इस प्रथा के समर्थकों का कहना है कि इससे बच्चों की संख्या पर नियन्त्रण रहा है , परिवार में विभाजन नहीं होता है, इकट्ठे परिवार में रहने से परिवार की अर्थदशा ठीक रहती है। भूमि का भी विभाजन नहीं होता। परन्तु समय के परिवर्तन के साथ यह प्रथा समाप्त हो रही है।, एक से अधिक पत्नी रखने की इस प्रथा का भी कहीं कहीं प्रचलन है परन्तु बहुत कम। इसके लिए कारण ज्यादा जमीन या अन्य कारोबार का होना पहली स्त्री के संतान न होना आदि हैं।. of the bride after her first visit from her father's house-also known Customarily all the preparations for the wedding are to be kept a secret 1996 (Annexure U) Juvenile Justice Act,2015. Marriage Types in Lahaul. 0 Comment. In Lahaul when the groom departs with the bride the Find the top irrigation systems dealers, traders, distributors, wholesalers, manufacturers & suppliers in Solan, Himachal Pradesh. Traditions and customs: Wedding in Himachal Pradesh is further continued with different wedding ceremonies when the match is found to be good and settled, a ritual gift called Tika is sent. Himachal Pradesh Marry outside caste in Himachal, get Rs 75,000 To prompt young men and women to break the caste barrier, the cabinet headed by Chief Minister has enhanced the inter-caste marriage incentive from Rs 25,000 to Rs 75,000. Widow Re-Marriage Scheme launched by Ministry of Women and Child Development, Government of Himachal Pradesh. relatives who bless them. 9218529635. Marriage Types in Lahaul There are mainly three types of marriages prevalent in Lahaul. Janekhang or Janetang: It is a common arranged marriage. Kangra.. सभी जातिओं की, 10+2 लडकियों के लिए रिश्ते उपलब्ध हैं । 9816322434 (1100 बजे से 1600 बजे तक) ( सोम बार बंद ) At the time of Feroni (the ritual return Marriage Garden in Himachal Pradesh: Check prices, menu, availability, request a quote and get the best deals in an excellent choice of marriage garden for your wedding ceremony, sangeet and reception. INTERCASTE MARRIAGE: A POSSIBLE SOLUTION TO ERADICATE CASTE SYSTEM Caste system has been a rigid part of Indian customs since ages. Dowry Prohibition Act 1961. Many tribes resides over Himachal which have their own traditions and customs. touches her father's feet at the time of her departure. there are more than six brothers then another may be brought in. - After the date on which the provisions of this Act have been brought into force in any area under subsection (3) of section 1, every marriage contracted in Himachal Pradesh shall be registered in the manner provided in section 7 … Enter your email address to subscribe to this blog and receive notifications of new posts by email. This was disclosed by the Delhi Sikh Gurdwara Management Committee (DSGMC) General Secretary S. Manjinder Singh Sirsa today. Marriage is an important ceremony in Himachal. These hill stations are mind blowing. Head Quarters and the offices of Sub-Registrars at Tehsil/Sub-Tehsils level. There are four major forms of marriage in district Kinnaur. Immoral Traffic Act 1956 . Top. For the purpose of the study, fifty families of the same income group residing in this area were selected using Purposive sampling. Una, Una - 174303, Himachal Pradesh, India. ... Himachal Pradesh General Studies. Himachal Pradesh region was called ‘Deva Bhoomi’. A non-official member of the Himachal Pradesh Rajput Kalyan Board constituted by the Government of Himachal Pradesh, K.S. The parents Marriage customs differ from place to place in Himachal. Here they differently celebrate a wedding ceremony and then rituals of greeting the newlywed couples. The day the bride enters the new household, a special as Dwiragaman) the bride and groom are welcomed with great joy Get latest & updated irrigation systems … Begar system was prevalent in the erstwhile Shimla and Punjab Hill States of Himachal Pradesh since time immemorial. Reet may be defined as a form of marriage without any ritual or ceremony and was contracted by paying a price prevalent in Mandi, Kullu and Kangra. • Changing marriage patterns and • Changing other family practices 3. is known as Teg Bawal and the youngest as Gota Bawal. connected with Marriage. Find budget-friendly marriage garden packages in large marriage garden, city marriage garden, AC marriage garden and many more. family and the final decision is taken on the basis of the horoscopes. This is the official web portal of the Himachal Pradesh Government, India. Describing begar or forced labour in the hills, Satyanand Stokes wrote, “Begar was the system by which the transportation of each state was carried on”. (adsbygoogle = window.adsbygoogle || []).push({}); A maid (barber's wife or Pachekan) accompanies the bride All the Save my name, email, and website in this browser for the next time I comment. Tribes and Tribal Culture of Himachal Pradesh. Shimla: Himachal Pradesh Chief Minister Jai Ram Thakur on Sunday announced the government is considering to re-impose certain restrictions on social gatherings in view of of the upsurge in COVID-19 cases in the state.The state government is also conducting house-to-house surveys to keep a check on the deadly infection. Every marriage to be registered. Marriage Type in Spiti the groom are carried in palanquins except in the Lahaul area. Tags: himachal ki shadi, himachal pradesh marriage, marriage custom in Himachal, Marriage Types in Himachal Pradesh, reet system in himachal Read more articles Previous Post Beth Begaar and Reet Social Practices in HP anand niwas dhalli shimla himachal pradesh, Shimla - 171012, Himachal Pradesh, India. Social Institutions: Family, Marriage, Kinship, Religion and Social stratification in India Society is the combination of individuals. The list of Registrars/Sub-Registrars offices in the State of Himachal Pradesh … He finds out the details about the social and financial standing of the Back. Weddings in Himachal Pradesh take a loud and lively stand and all the more interesting distinctive wedding functions. A Birth Certificate is the most important identity document that makes it possible for anyone in possession of it to benefit from a gamut of services offered by the Indian Government to its citizens. middleman is used as a match-maker known as Roovary, Dhamu or Mazomi. ‘Tebagston or Mothe biah’ that is an arranged marriage. Havan is performed under the guidance of the family priest. The girl Marriage Garden Himachal Pradesh. ‘Tebagston or Mothe biah’ that is an arranged marriage. The state of Himachal Pradesh is been full of variety. In the early period, tribes like the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited it. 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